Fans of Blade Runner have debated the
human/synthetic identity of bounty hunter Rick Deckard for years. In some
circles, the debate encompasses the novel on which the film is based, Philip K.
Dick’s sci-fi masterpiece Do Androids
Dream of Electric Sheep? In Ridley Scott’s 1982 cinematic adaptation, Deckard is a hard-drinking bachelor whose
mind seems influenced by his superiors in the L.A.P.D. This is made more
evident in the 1992 Director’s Cut
and 2007 Final Cut. Deckard, played
by Harrison Ford, dreams of unicorns similar to the origami shapes crafted by his
partner Inspector Gaff. These scenes combine with cryptic dialogue, like Gaff’s
statement at the end of the film that Deckard ‘has done a man’s job,’ to
suggest Deckard is synthetic. In various interviews, Scott has stated Deckard
is, as per the lingo of the film, a replicant (android in the novel), albeit an
unknowing one. Unfortunately, the film’s twist has over-shadowed Philip K.
Dick’s one-hundred-percent human protagonist.
In the 21st century
world, androids are physically identical to humans. Although similar models can
be made, as Deckard discovers with the Rachael Rosen/Pris Stratton model, facial
features and overall atheistic can be altered to change an android’s entire appearance.
Even Deckard, a hardened bounty hunter, finds it hard to see the difference.
His encounters with Rachel make him aware of how difficult it is to distinguish
between man and machine.
As realistic as androids appear,
they lack one human quality: empathy. The Voigt Empathy Test ultimately decides
who/what is human. This test registers reaction times to questions of 21st
century ethics. While androids can pick up these norms and adapt to the environment,
their reaction times to these questions are slow. Their inability to express
sympathy for other life forms gives them away. As Deckard puts it, “Empathy,
evidently, existed only within the human community, whereas intelligence to
some degree could be found throughout every phylum and order.”
Deckard
has passed the Voigt Test. Medical checkups confirm he’s a man “who could
reproduce within the tolerances set by law.” During Luba Luft’s interrogation,
she asks Deckard to test himself. He tells her the police department tested him
long ago. She persists, saying they gave him false memories. Phil Relsch, a
fellow bounty hunter, tests Deckard to prove that he’s human. Deckard passes.
Yet,
what complex human emotions does Deckard display that set him apart from his
mechanical quarry?
First, Deckard feels remorse for the
androids he hunts, unlike his prey, who are solely concerned with their own
survival. Though empathetic, Deckard is selfish, greedy, confused, and ponderous.
Although he performs his joyless job as a bounty hunter with precision, he does
not believe in the value of his work. For him, it serves only to fulfill
monetary needs. Greed for wealth and prestige is a purely human emotion. If
Deckard were an android he would not care about these things. To androids,
money is just means of self-preservation (very human, too, you could say).
In the novel, Deckard wants to
replace his electrical sheep with a live one. “He thought, too, about his need
for a real animal; within him an actual hatred once more manifested itself
toward his electric sheep, which he had to tend, had to care about, as if it
lived” (Dick 42). Deckard dislikes his sheep because it has no capacity to love
him. He looks for reciprocity, a relationship. Androids, however, are apathetic
toward life. This is exemplified at the novel’s end in John Isidore’s apartment
where Pris Stratton nonchalantly tears the legs off a spider to the horror of
Isidore. The questions that trip up Rachael during Deckard’s administration of
the Voigt Empathy Test are ones directed to the care of animal life. A final
example of Deckard’s empathy for animals is his sense of wonder when he picks
up a toad and his disappointment when he discovers it is a robot.
Other factors contribute to
Deckard’s humanity: his concern for his wife, use of “mood organs,” and sexual
attraction to Rachel. Deckard discusses sexual relations with androids with
Phil Relsch and is disgusted when Relsch claims he’s used them for physical
gratification. “It’s just sex. Wake up and face yourself, Deckard. You wanted
to go to bed with a female type android—nothing more, nothing less. Don’t let
it get you down.” Deckard tries to justify his feelings for Rachael as being grounded
in actual love. He foolishly tells her, “If you weren’t an android, if I could
legally marry you, I would.” Rachael, however, takes no joy in their coupling.
She simply has sex with him to save the other androids. When Deckard finds out
she has also slept with Phil Relsch, he’s jealous. These emotions—lust, love,
anger—are emotions androids cannot experience.
Or can they?
To be or not to be...human? |
This question encompasses the central question of Deckard’s 21st century
existence, “Am I human? Or am I programmed to believe I am human?” Although
empathy may only be a human characteristic, why does the android Roy Batty cry
when his wife is shot? Why is Rachael so hateful when she finds out she is an
android? Why does Pris Stratton tear the legs off a spider but spare Isidore?
Can empathy be developed (current studies point to yes)? If so, in experiencing human life, can androids become human?
The
important thing is Blade Runner takes
a minor plot device from the novel, the ability to implant false memories, and alters
Deckard’s humanity. Philip K. Dick’s Rick Deckard is definitely human. And
that’s Dick’s intent—who is the android? the unfeeling human who already possesses
empathy by his very nature? or the “cold” machine who nevertheless strives to
identify with the thoughts and feelings of other sentient beings?
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